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"How I Learned to Pray for the Lost"
by Anonymous (L. M.)
Here is a remarkable testimony which should be of real help
to many readers. Since the nature of the testimony is
personal, the writer requested that her name be withheld.
The letter accompanying this testimony says in part: "This
is the result of my search for the right way of praying for
the unsaved. I have found it to produce amazing results in
a very short time. After more than 20 years of fruitless
praying, it seemed that there was no possible chance for
my loved ones to ever return to the faith. But after only
a few weeks of the type of praying that I have outlined
here I have seen them studying the Bible by the hour and
attending every church service possible. Also, their whole
attitude toward Christianity has changed, and all
resistance seems to be gone. I have taken my place of
authority in Christ and am using it against the enemy.I
have not looked at myself to see if I am fit or not; I
have just taken my place and have prayed that the Holy
Spirit may do His convicting work. If each and every
member of the Body of Christ would do this, what a change
would be made in this world!"
Believers everywhere are burdened for unsaved or
backsliding loved ones. However, many are praying in the
spirit of fear and worry instead of in faith. This has
caused me to seek for definite light on how to pray,
feeling the need of praying the right prayer and also the
need for a definite promise or word from God on which to
base my faith when praying for the unsaved. Praise God--He
never fails to give such needed help.
Perhaps because the salvation of some seemed to me to be an
impossibility, the first verse of Scripture that was given
me was Mark 10:27: 'With God all things are possible.' The
next Scripture verse had occupied my attention for some
time, but it took on a new meaning: 'For the weapons of our
warfare are not carnal, but mighty through God to the
pulling down of strongholds; casting down imaginations
[speculations] and every high thing that exalteth itself
against the knowledge of God and bringing into captivity
every thought to the obedience of Christ
(II Corinthians 10:4,5). This shows the mighty power of
our spiritual weapons. We must pray that all of this will
be accomplished in the ones for whom we are concerned; that
is, that the works of the enemy will be torn down.
Finally, I was given the solid foundation for my prayers--
the basis of redemption. In reality, Christ's redemption
purchased all mankind, so that we may say that each one is
actually God's purchased possession, although he is still
held by the enemy. We must, through the prayer of faith,
claim and take for God in the name of the Lord Jesus that
which is rightfully His. This can be done only on the basis
of redemption. This is not meant to imply that, because
all persons have been purchased by God through redemption,
they are automatically saved. They must believe and receive
the Gospel for themselves' but our intercession enables them
to do this.
To pray in the name of the Lord Jesus is to ask for, or to
claim the things which the blood of Christ has secured.
Therefore, each individual for whom prayer is made should
be claimed by name as God purchased, in the name of the
Lord Jesus and on the basis of His shed blood. We should
claim the tearing down of all the works of Satan, such as
false doctrine, unbelief, atheistic teaching and hatred
which the enemy may have built up in their thinking. We
must pray that their very thoughts will be brought into
captivity to the obedience of Christ.
With the authority of the name of the Lord Jesus, we must
claim their deliverance from the power and persuasion of
the evil one and from the love of the world and the lust
of the flesh. We should also pray that their conscience
may be convicted, that they may listen and believe as they
hear or read the Word of God. Our prayer must be that God's
will and purposes may be accomplished in and through them.
Intercession must be persistent--not to persuade God, for
redemption is by God, but because of the enemy. Our prayer
and resistance are against the enemy--the awful powers and
rulers of darkness. It is our duty before God to fight for
the souls for whom Christ died. Just as some must preach
to them the good news of redemption, others must fight the
powers of darkness on their behalf through prayer. Satan
yields only what and when he must, and he renews his
attacks in subtle ways. Therefore, prayer must be definite
and persistent, even long after definite results are seen.
And we must pray for the new Christian even after he begins
to be established in the faith.
We will find that as we pray, the Holy Spirit will give
new directions. At one time I was interceding for a soul
and began to feel that my prayers were largely ineffective.
Then the Holy Spirit inspired me to begin presenting that
person to God in the name of the Lord Jesus. As I obeyed
this leading, praying, 'I present so-and-so to God in the
name of the Lord Jesus,' I felt that my prayers were
gradually becoming more effective. It seemed that I was
drawing that person from deep within the very camp of the
enemy. Then I was able to proceed as usual, claiming every
detail of that life for God, using the power of the blood
against the enemy. This is true warfare in the spiritual
realm. Thank God that our spiritual weapons are mighty
and that our authority in Christ is far above all the
authority of the rulers, powers and forces of darkness,
so that the Enemy must yield. But it takes faith and
patience and persistence.
Missionaries on foreign and home fields can resist the
enemy in their districts, communities and schools by using
the power of the blood of Jesus against the powers of
darkness, sin and unbelief. With the authority of the name
of the Lord Jesus they can demand the enemy retreat. Note
that 'it is the spirit that quickeneth the flesh profiteth
nothing' (John 6:63) and that 'the letter killeth, but the
spirit giveth life' (II Cor. 3:6). Therefore, we must
constantly seek the motivation of the Holy Spirit in our
hearts, in our faith, in our prayer and in our testimony.
It is most important also that we confess our own sins and
have them forgiven.
The enemy will use every possible means to silence our
intercession and to block our attack against him. We must
not only understand our enemy, our authority in Christ and
how to use our spiritual weapons but also how to wear the
armor that God has provided for our protection. Thus
equipped and protected, we need not have any fear. But let
us always remember that we have no power and no authority
other than that of Christ.
'Now thanks be unto God, which always causeth us to triumph
in Christ' (II Cor. 2:14)
'Greater is He that is in you, than he that is in the world'
(I John 4:4)
---L.M.
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